I read this wonderful anecdote on Reformation Sunday (with a disclaimer since I struggled to find the reference to the source at the time), which sadly appears to be fiction:
We step a moment out of the domain of history, to narrate a dream which the Elector Frederick of Saxony had on the night preceding the memorable day on which Luther affixed his “Theses” to the door of the castle-church.
The elector told it the next morning to his brother, Duke John, who was then residing with him at his palace of Schweinitz, six leagues from Wittemberg. The dream is recorded by all the chroniclers of the time. Of its truth there is no doubt, however we may interpret it. We cite it here as a compendious and dramatic epitome of the affair of the “Theses,” and the movement which grew out of them.
On the morning of the 31st October, 1517, the elector said to Duke John, “Brother, I must tell you a dream which I had last night, and the meaning of which I should like much to know. It is so deeply impressed on my mind, that I will never forget it, were I to live a thousand years. For I dreamed it thrice, and each time with new circumstances.”
Duke John: “Is it a good or a bad dream?”
The Elector: “I know not; God knows.”
Duke John: “Don’t be uneasy at it; but be so good as tell it to me.”
The Elector: “Having gone to bed last night, fatigued and out of spirits, I fell asleep shortly after my prayer, and slept calmly for about two hours and a half; I then awoke, and continued awake to midnight, all sorts of thoughts passing through my mind. Among other things, I thought how I was to observe the Feast of All Saints. I prayed for the poor souls in purgatory; and supplicated God to guide me, my counsels, and my people according to truth. I again fell asleep, and then dreamed that Almighty God sent me a monk, who was a true son of the Apostle Paul. All the saints accompanied him by order of God, in order to bear testimony before me, and to declare that he did not come to contrive any plot, but that all that he did was according to the will of God. They asked me to have the goodness graciously to permit him to write something on the door of the church of the Castle of Wittemberg. This I granted through my chancellor. Thereupon the monk went to the church, and began to write in such large characters that I could read the writing at Schweinitz. The pen which he used was so large that its end reached as far as Rome, where it pierced the ears of a lion that was crouching there, and caused the triple crown upon the head of the Pope to shake. All the cardinals and princes, running hastily up, tried to prevent it from falling. You and I, brother, wished also to assist, and I stretched out my arm; – but at this moment I awoke, with my arm in the air, quite amazed, and very much enraged at the monk for not managing his pen better. I recollected myself a little; it was only a dream.
“I was still half asleep, and once more closed my eyes. The dream returned. The lion, still annoyed by the pen, began to roar with all his might, so much so that the whole city of Rome, and all the States of the Holy Empire, ran to see what the matter was. The Pope requested them to oppose this monk, and applied particularly to me, on account of his being in my country. I again awoke, repeated the Lord’s prayer, entreated God to preserve his Holiness, and once more fell asleep.”
“Then I dreamed that all the princes of the Empire, and we among them, hastened to Rome, and strove, one after another, to break the pen; but the more we tried the stiffer it became, sounding as if it had been made of iron. We at length desisted. I then asked the monk (for I was sometimes at Rome, and sometimes at Wittemberg) where he got this pen, and why it was so strong. ‘The pen,’ replied he, ‘belonged to an old goose of Bohemia, a hundred years old. I got it from one of my old schoolmasters. As to its strength, it is owing to the impossibility of depriving it of its pith or marrow; and I am quite astonished at it myself.’ Suddenly I heard a loud noise – a large number of other pens had sprung out of the long pen of the monk. I awoke a third time: it was daylight.”
Duke John: “Chancellor, what is your opinion? Would we had a Joseph, or a Daniel, enlightened by God!”
Chancellor: “Your highness knows the common proverb, that the dreams of young girls, learned men, and great lords have usually some hidden meaning. The meaning of this dream, however, we shall not be able to know for some time – not till the things to which it relates have taken place. Wherefore, leave the accomplishment to God, and place it fully in his hand.”
Duke John: “I am of your opinion, Chancellor; ’tis not fit for us to annoy ourselves in attempting to discover the meaning. God will overrule all for his glory.”
Elector: “May our faithful God do so; yet I shall never forget, this dream. I have, indeed, thought of an interpretation, but I keep it to myself. Time, perhaps, will show if I have been a good diviner.”
So passed the morning of the 31st October, 1517, in the royal castle of Schweinitz. The events of the evening at Wittemberg we have already detailed. The elector has hardly made an end of telling his dream when the monk comes with his hammer to interpret it.
I since found the source, this excerpt found in many places on the ‘net comes from The History of Protestantism by J. A. Wylie. And he footnotes the source to be:
“ D’Aubigne, Hist. Reform. (Collins, 1870, pp. 79, 80), from an MS. in the archives of Weimar, taken down from the mouth of Spalatin, and which was published at the last jubilee of the Reformation, 1817.”
So Spalatin is said to have dictated it. He was the secretary and advisor of Prince Frederick Elector and he features quite a bit in the Luther movie.
However Shaff says in his History of the Christian Church Volume VII in a footnote that:
The prophetic dream of the Elector, so often told, is a poetic fiction. Köstlin discredits it, I. 786 sq. ….. Merle d’Aubigné relates the dream at great length as being, “beyond reasonable doubt, true in the essential parts.” He appeals to an original MS., written from the dictation of Spalatin, in the archives of Weimar, which was published in 1817. But that MS., according to the testimony of Dr. Burkhardt, the librarian, is only a copy of the eighteenth century. No trace of such a dream can be found before 1591. Spalatin, in his own writings and his letters to Luther and Melanchthon, nowhere refers to it.
So 1591 is the earliest reference to this dream (although frustratingly he doesn’t say where that 1591 reference comes from which is a long way before 1817) and we have no real corroboration… Nice story, but its likely not true. More’s the pity. But Luther was grateful to that old Goose (John Huss) who prophesied of him.